59.While the new doctrine seems almost certainly correct，the one papyrus fragment raises the specter that another may be unearthed，showing，for instance，that it was a posthumous production of the Danaid tetralogy which bested Sophocles，and throwing the date once more into utter confusion.
數(shù)據(jù)資料已被統(tǒng)計(jì)出來，或被重新統(tǒng)計(jì)出來，以便證明在文體學(xué)這方面，《乞援衰女》實(shí)際上確實(shí)在《波斯人》和《七雄攻忒拜》（后兩者現(xiàn)在則變成了“原始”的劇作）之后以及在軸殘片卻喚起了一種幽靈似的疑慮，即另一塊殘片有可能再度被挖掘出來，并證明，比如說，《乞援衰女》是作者藉以擊敗索?？死账沟摹哆_(dá)那特四部曲》的一部死后出版之作，從而將創(chuàng)作年代再度置于極度的混亂之中。
60.The methods that a community devises to perpetuate itself come into being to preserve aspects of the cultural legacy that that community perceives as essential.
一個(gè)社會(huì)所創(chuàng)造出來藉以使其自身生生不息、恒久不衰的方法得以形成產(chǎn)生，以保存在這個(gè)社會(huì)看來具有本質(zhì)意義的文化遺產(chǎn)的各個(gè)方面。
61.Because the potential hazards pollen grains are subject to as they are transported over long distances are enormous，windpollinated plants have，in the view above，compensated for the ensuing loss of pollen through happenstance by virtue of producing an amount of pollen that is one to three orders of magnitude greater than the amount produced by species pollinated by insects.
由于花粉粒在其長距離的運(yùn)輸過程中所要面臨的潛在危險(xiǎn)是巨大的，按上述觀點(diǎn)來看，由風(fēng)授粉的植物補(bǔ)償了通過偶發(fā)事件而伴隨造成的花粉損失。其途徑是，制造出大于昆蟲授粉的植物種類所產(chǎn)生的花粉量的一至三個(gè)數(shù)量級(jí)的花粉量。
62.For example，the spiral arrangement of scale-bract complexes on ovule-bearing pine cones，where the female reproductive organs of conifers are located，is important to the production of airflow patterns that spiral over the cone's surfaces，thereby passing airborne pollen from one scale to the next.
例如，帶有胚珠的松球的鱗苞綜合體的螺旋狀安排，亦即松柏目植物雌性殖器官的所在位置，對(duì)于氣流模式的形成與產(chǎn)生殊為重要，而這些氣流模式在松球的表現(xiàn)盤旋上升，從而把在空氣中飛行的花粉從一個(gè)鱗苞傳播至下一個(gè)鱗苞
數(shù)據(jù)資料已被統(tǒng)計(jì)出來，或被重新統(tǒng)計(jì)出來，以便證明在文體學(xué)這方面，《乞援衰女》實(shí)際上確實(shí)在《波斯人》和《七雄攻忒拜》（后兩者現(xiàn)在則變成了“原始”的劇作）之后以及在軸殘片卻喚起了一種幽靈似的疑慮，即另一塊殘片有可能再度被挖掘出來，并證明，比如說，《乞援衰女》是作者藉以擊敗索?？死账沟摹哆_(dá)那特四部曲》的一部死后出版之作，從而將創(chuàng)作年代再度置于極度的混亂之中。
60.The methods that a community devises to perpetuate itself come into being to preserve aspects of the cultural legacy that that community perceives as essential.
一個(gè)社會(huì)所創(chuàng)造出來藉以使其自身生生不息、恒久不衰的方法得以形成產(chǎn)生，以保存在這個(gè)社會(huì)看來具有本質(zhì)意義的文化遺產(chǎn)的各個(gè)方面。
61.Because the potential hazards pollen grains are subject to as they are transported over long distances are enormous，windpollinated plants have，in the view above，compensated for the ensuing loss of pollen through happenstance by virtue of producing an amount of pollen that is one to three orders of magnitude greater than the amount produced by species pollinated by insects.
由于花粉粒在其長距離的運(yùn)輸過程中所要面臨的潛在危險(xiǎn)是巨大的，按上述觀點(diǎn)來看，由風(fēng)授粉的植物補(bǔ)償了通過偶發(fā)事件而伴隨造成的花粉損失。其途徑是，制造出大于昆蟲授粉的植物種類所產(chǎn)生的花粉量的一至三個(gè)數(shù)量級(jí)的花粉量。
62.For example，the spiral arrangement of scale-bract complexes on ovule-bearing pine cones，where the female reproductive organs of conifers are located，is important to the production of airflow patterns that spiral over the cone's surfaces，thereby passing airborne pollen from one scale to the next.
例如，帶有胚珠的松球的鱗苞綜合體的螺旋狀安排，亦即松柏目植物雌性殖器官的所在位置，對(duì)于氣流模式的形成與產(chǎn)生殊為重要，而這些氣流模式在松球的表現(xiàn)盤旋上升，從而把在空氣中飛行的花粉從一個(gè)鱗苞傳播至下一個(gè)鱗苞