英文寫作翻譯頻道為大家整理的勤儉節(jié)約的英語作文：崇尚勤儉節(jié)約 反對奢侈浪費，供大家參考:)
勤儉就是勤勞節(jié)儉，包括努力工作和節(jié)約用度兩個重要方面。我國自古就以勤儉作為修身治家的美德，《尚書》說：“惟日孜孜，無敢逸豫”?！蹲髠鳌芬耪Z說：“民生在勤，勤則不匱”?！吨芤住诽岢觯骸皟€德辟難”之說，《墨子》有：“儉節(jié)則昌，*佚則亡”之論。古人認為能否做到勤儉，是關系到生存敗亡的大事，不可輕忽。在現(xiàn)在社會，經濟增長和物質消費的觀念已經發(fā)生很大的變化，但勤儉作為一種美德，作為一種工作態(tài)度、生活作風或治國方針，還是要大力提倡的。
Thrift is industrious and thrifty, including hard work and two important aspects of cost savings. China since ancient times to thrift as a virtue of self-cultivation, "Shang Shu" said: "I diligently, does not dare to idleness and pleasure". "Zuo Zhuan" the old saying: "live well, one must work diligently, often is not". "Book of changes" put forward: "thrifty provision", "Mo-tse": "thrifty, Chang, Yin Yi is to perish" theory. The ancients thought can be thrifty, is related to the survival of the downfall of event, can not be ignored. In today's society, economic growth and material consumption concept has undergone great changes, but the industry as a virtue, is a kind of work attitude, life style or policy, or to promote.
有許多的歷史人物都以勤儉來修身，他們不僅在國家事業(yè)上勤勞，而且在家庭生活上也非常節(jié)儉。克勤克儉，是我國人民的傳統(tǒng)美德。傳說中的古代圣賢都是這樣做的，如堯特別關心民眾，認為別人挨餓受凍是自己的工作沒有做好，是自己的過錯。而他自己的生活卻十分節(jié)儉，經常穿著粗布衣裳，吃粗米飯，喝野菜湯。正是由于堯在事業(yè)上和生活上克勤克儉，所以贏得了百姓的愛戴，成為一位圣賢。
There are many historical figures in thrift to self-cultivation, they not only work in the national business, but also in the family life is very thrifty. Be industrious and frugal, is the traditional virtue of Chinese people. The legend of the ancient sages do, such as Yao particularly concerned about people, think others starve themselves have not done a good job, is their own fault. His own life is very thrifty, often wore linen clothes, eat coarse steamed rice, drink wild herbs decoction. It is because of Yao in business and in life be industrious and frugal, so to win the people's love, become a saint.
我國北宋時期的文學家、書畫家——蘇東坡，也把節(jié)儉作為自己的生活習慣，以節(jié)儉來提高自身的修養(yǎng)，他在生活上堅決反對奢侈浪費。有一年，他被貶黃州，俸祿減少，這給生活上帶來了諸多不便。為了渡過困境，它不僅辭退了身邊所有的仆人，而且自己更加節(jié)儉，他給自己制定了一份完整詳細的開支計劃，把所有的收入和手邊的錢都集中起來，然后將這些錢分成十二份，每月一份，每份又平均分成三十份，每天只用一份。他就是這樣“取之有度，用之有節(jié)”度過了難關。“君子以儉德辟難”，蘇東坡就是這樣做的。
A famous writer in China, during the Northern Song Dynasty painting and calligraphy -- Su Dongpo, also the thrifty as their living habits, to thrift to improve their own self-cultivation, he resolutely oppose extravagance and waste in life. One year, he was demoted to Huangzhou, salary decrease, which brings inconvenience to life. In order to tide over the difficulties, it not only fired around all his servants, and his more frugal, he make a complete detailed spending plan, put all the income and ready money are concentrated together, then the money will be divided into twelve parts, one for each month, and were divided into thirty, a every day only. He is such a "taken a degree, with a section" through. "The gentleman to thrift provision", Su Dongpo is doing.
奢侈浪費小到足以破壞一個和諧美滿的家庭，大到足以滅亡一個無比強盛的國家。自古就有許多帝王在剛開始創(chuàng)業(yè)時，以勤儉修身，受到了百姓的擁戴，但后來他們逐漸放棄了勤儉而一味的追求安逸享樂，結果招致了自己的滅亡。五代時的后唐莊宗李存勖，一開始勵精圖治，奮發(fā)有為，擊敗各個敵手稱帝。但后來沉湎于音樂戲曲，每天在宮廷上用重金請人表演，演得好，用重金封賞，并且整天大肆興建樂宮，樂隊，造成黃金流失，最終導致部下作亂，伶人發(fā)難，在位三年就死于兵亂之中。歐陽修在撰寫《伶官傳》時，有感于這段歷史，闡發(fā)了“憂勞可以興國，逸豫可以亡身”的道理。
Extravagance and waste are small enough to destroy a harmonious and happy family, big enough to die a very powerful countries. Since ancient times, many emperors in at the beginning, to thrift cultivate one's morality, is the people's support, but then they gradually abandoned diligence and blindly to the pursuit of comfort, the results lead to their own demise. The five generation of the Tang Zong Li Cunxu, a hard, be enthusiastic and press on, beat every opponent emperor. But then addicted to music and opera, every day in the court. Please show big money, do a good job, money reward, and all day long wantonly build music palace, band, caused gold loss, resulting in his rebellion, in the three year of the reign of actor, died in the war. Ou Yangxiu wrote the official biography "Ling", in this period of history, expounded the "to be", idleness and pleasure can be dead body ".
中國有著很強的憂患意識，特別是在國家動蕩，民不聊生時更是如此?？鬃诱f“人無遠慮，必有近憂”，孟子講“生于憂患而死于安樂”就是分別從個人和國家的角度強調了保持憂患意識的重要性。魏征即使在大唐盛世，也規(guī)勸皇帝“居安思危，戒奢以儉”，以實現(xiàn)長治久安。
China has a strong sense of crisis, especially in the turmoil in the country, the people are destitute. This is also the case. Confucius said, "one hour," Mencius, "born of suffering and being killed" is in a personal and national perspective emphasizes the importance of maintaining the misery consciousness. Wei Zheng even in the Tang Dynasty, the emperor also to "be vigilant in peace time, refrain from luxury to Jian", in order to realize the long period of stability.
還有要提醒大家注意“由儉入奢易，由奢入儉難”。意思是說，從節(jié)儉變得奢侈容易，從奢侈轉到節(jié)儉很難。這是司馬光引述他人的話，用來訓誡子孫的。它強調要自覺保持節(jié)儉，防止奢侈，含有自勉、警世之意。人都想過好日子，這本無可厚非。但是過于奢華是不可取的，商紂用了雙象牙筷子，他的臣子就要逃走，原因是看到紂王的貪欲一發(fā)，將不可遏制。所以堅持節(jié)儉要有自律能力。
There to remind everybody attention "from frugal extravagant easy, by the extravagance frugal difficult". Mean, from the frugal luxuries easy, difficult to go from a luxury thrift. This is Sima Guang quoted others words, to reprimand children. It stressed the need to maintain thrifty, prevent luxury, containing himself, admonishing meaning. People want a good life, this no ground for blame. But too much luxury is not desirable, Zhou used double Ivory chopsticks, his subjects will flee, the reason is to see King Zhou of greed one, will not be curbed. So consistently thrifty to have self-discipline ability.
現(xiàn)在，隨著科技的發(fā)展，物質生活水平的提高。人們逐漸淡漠了古人的教訓，大肆的奢侈浪費。我國就形成了一種通病——“節(jié)儉冷漠癥”。身邊的小事就足見這種病態(tài)的嚴重。白天明亮的教室里非得開燈，洗手間的水龍頭“細水長流”，電腦永遠處在待機狀態(tài)，簡直是“不知節(jié)儉何滋味”。據(jù)上海能源管理部門統(tǒng)計，按平均每戶家庭有15瓦特的耗電量計算，上海480萬戶家庭在白天高峰時就增加了2。5萬千瓦左右的用電負荷；一臺電腦的待機能耗30瓦，如果上海15萬機關干部下班后都不關掉電腦電源，一項，就將每天增加4500千瓦的用電負荷，倘若加上企事單位的的電腦待機浪費，數(shù)字十分驚人。如果這樣浪費下去，有多少能源將被這樣白白的浪費掉。為國家造成多大的經濟損失。長此下去，即使我國再強盛，恐怕也支撐不了多長時間。
Now, with the development of science and technology, the improvement of living standards. People gradually indifferent to the lessons, wantonly extravagant. Our country has formed a common problem -- "frugal indifference". The little things which demonstrates this pathological serious. During the day and bright classrooms in the lighting, restroom faucets "thin", computer is always in standby state, it is not what "frugal". According to the Shanghai energy management department statistics, according to the average household has calculated the power consumption of 15 Watt, Shanghai 4800000 households in the daytime peak increased by 2. Load 50000 kilowatts; a computer standby power consumption of 30 watts, if the Shanghai 150000 cadres after work don't turn off the computer power supply, only this one, the daily increase of 4500 kilowatts of electricity load, if coupled with the enterprises of the waste computer standby, digital ten amazing. If this waste down, how much energy will be wasted in vain. How much economic losses for the country. If things go on like this, even if China's strong support, I'm afraid too long.
縱觀歷史，大到邦國，小到家庭，無不是興于勤儉，忘于奢靡。古往今來，成功的創(chuàng)業(yè)者大都經過艱苦奮斗階段，所以都很勤儉節(jié)約。但是對于守業(yè)者來說，則正好相反，他們沒有經歷過創(chuàng)業(yè)的艱辛，容易貪圖奢侈享樂，最終的命運必然是事業(yè)的衰敗，國家的滅亡。這是幾千年歷史所昭示的真理。
Throughout history, great to nations, to families, no not hing to thrift, forget to extravagance. From ancient to modern times, successful entrepreneurs are mostly through the work hard and perseveringly stage, so very thrifty. But for entrepreneurs, is just the opposite, they have not experienced the hardships, easy for luxury, the final destiny is the cause of the decline, the country's demise. This is thousands of years of history has shown the truth.
在物質極大豐富
In the great material wealth
勤儉就是勤勞節(jié)儉，包括努力工作和節(jié)約用度兩個重要方面。我國自古就以勤儉作為修身治家的美德，《尚書》說：“惟日孜孜，無敢逸豫”?！蹲髠鳌芬耪Z說：“民生在勤，勤則不匱”?！吨芤住诽岢觯骸皟€德辟難”之說，《墨子》有：“儉節(jié)則昌，*佚則亡”之論。古人認為能否做到勤儉，是關系到生存敗亡的大事，不可輕忽。在現(xiàn)在社會，經濟增長和物質消費的觀念已經發(fā)生很大的變化，但勤儉作為一種美德，作為一種工作態(tài)度、生活作風或治國方針，還是要大力提倡的。
Thrift is industrious and thrifty, including hard work and two important aspects of cost savings. China since ancient times to thrift as a virtue of self-cultivation, "Shang Shu" said: "I diligently, does not dare to idleness and pleasure". "Zuo Zhuan" the old saying: "live well, one must work diligently, often is not". "Book of changes" put forward: "thrifty provision", "Mo-tse": "thrifty, Chang, Yin Yi is to perish" theory. The ancients thought can be thrifty, is related to the survival of the downfall of event, can not be ignored. In today's society, economic growth and material consumption concept has undergone great changes, but the industry as a virtue, is a kind of work attitude, life style or policy, or to promote.
有許多的歷史人物都以勤儉來修身，他們不僅在國家事業(yè)上勤勞，而且在家庭生活上也非常節(jié)儉。克勤克儉，是我國人民的傳統(tǒng)美德。傳說中的古代圣賢都是這樣做的，如堯特別關心民眾，認為別人挨餓受凍是自己的工作沒有做好，是自己的過錯。而他自己的生活卻十分節(jié)儉，經常穿著粗布衣裳，吃粗米飯，喝野菜湯。正是由于堯在事業(yè)上和生活上克勤克儉，所以贏得了百姓的愛戴，成為一位圣賢。
There are many historical figures in thrift to self-cultivation, they not only work in the national business, but also in the family life is very thrifty. Be industrious and frugal, is the traditional virtue of Chinese people. The legend of the ancient sages do, such as Yao particularly concerned about people, think others starve themselves have not done a good job, is their own fault. His own life is very thrifty, often wore linen clothes, eat coarse steamed rice, drink wild herbs decoction. It is because of Yao in business and in life be industrious and frugal, so to win the people's love, become a saint.
我國北宋時期的文學家、書畫家——蘇東坡，也把節(jié)儉作為自己的生活習慣，以節(jié)儉來提高自身的修養(yǎng)，他在生活上堅決反對奢侈浪費。有一年，他被貶黃州，俸祿減少，這給生活上帶來了諸多不便。為了渡過困境，它不僅辭退了身邊所有的仆人，而且自己更加節(jié)儉，他給自己制定了一份完整詳細的開支計劃，把所有的收入和手邊的錢都集中起來，然后將這些錢分成十二份，每月一份，每份又平均分成三十份，每天只用一份。他就是這樣“取之有度，用之有節(jié)”度過了難關。“君子以儉德辟難”，蘇東坡就是這樣做的。
A famous writer in China, during the Northern Song Dynasty painting and calligraphy -- Su Dongpo, also the thrifty as their living habits, to thrift to improve their own self-cultivation, he resolutely oppose extravagance and waste in life. One year, he was demoted to Huangzhou, salary decrease, which brings inconvenience to life. In order to tide over the difficulties, it not only fired around all his servants, and his more frugal, he make a complete detailed spending plan, put all the income and ready money are concentrated together, then the money will be divided into twelve parts, one for each month, and were divided into thirty, a every day only. He is such a "taken a degree, with a section" through. "The gentleman to thrift provision", Su Dongpo is doing.
奢侈浪費小到足以破壞一個和諧美滿的家庭，大到足以滅亡一個無比強盛的國家。自古就有許多帝王在剛開始創(chuàng)業(yè)時，以勤儉修身，受到了百姓的擁戴，但后來他們逐漸放棄了勤儉而一味的追求安逸享樂，結果招致了自己的滅亡。五代時的后唐莊宗李存勖，一開始勵精圖治，奮發(fā)有為，擊敗各個敵手稱帝。但后來沉湎于音樂戲曲，每天在宮廷上用重金請人表演，演得好，用重金封賞，并且整天大肆興建樂宮，樂隊，造成黃金流失，最終導致部下作亂，伶人發(fā)難，在位三年就死于兵亂之中。歐陽修在撰寫《伶官傳》時，有感于這段歷史，闡發(fā)了“憂勞可以興國，逸豫可以亡身”的道理。
Extravagance and waste are small enough to destroy a harmonious and happy family, big enough to die a very powerful countries. Since ancient times, many emperors in at the beginning, to thrift cultivate one's morality, is the people's support, but then they gradually abandoned diligence and blindly to the pursuit of comfort, the results lead to their own demise. The five generation of the Tang Zong Li Cunxu, a hard, be enthusiastic and press on, beat every opponent emperor. But then addicted to music and opera, every day in the court. Please show big money, do a good job, money reward, and all day long wantonly build music palace, band, caused gold loss, resulting in his rebellion, in the three year of the reign of actor, died in the war. Ou Yangxiu wrote the official biography "Ling", in this period of history, expounded the "to be", idleness and pleasure can be dead body ".
中國有著很強的憂患意識，特別是在國家動蕩，民不聊生時更是如此?？鬃诱f“人無遠慮，必有近憂”，孟子講“生于憂患而死于安樂”就是分別從個人和國家的角度強調了保持憂患意識的重要性。魏征即使在大唐盛世，也規(guī)勸皇帝“居安思危，戒奢以儉”，以實現(xiàn)長治久安。
China has a strong sense of crisis, especially in the turmoil in the country, the people are destitute. This is also the case. Confucius said, "one hour," Mencius, "born of suffering and being killed" is in a personal and national perspective emphasizes the importance of maintaining the misery consciousness. Wei Zheng even in the Tang Dynasty, the emperor also to "be vigilant in peace time, refrain from luxury to Jian", in order to realize the long period of stability.
還有要提醒大家注意“由儉入奢易，由奢入儉難”。意思是說，從節(jié)儉變得奢侈容易，從奢侈轉到節(jié)儉很難。這是司馬光引述他人的話，用來訓誡子孫的。它強調要自覺保持節(jié)儉，防止奢侈，含有自勉、警世之意。人都想過好日子，這本無可厚非。但是過于奢華是不可取的，商紂用了雙象牙筷子，他的臣子就要逃走，原因是看到紂王的貪欲一發(fā)，將不可遏制。所以堅持節(jié)儉要有自律能力。
There to remind everybody attention "from frugal extravagant easy, by the extravagance frugal difficult". Mean, from the frugal luxuries easy, difficult to go from a luxury thrift. This is Sima Guang quoted others words, to reprimand children. It stressed the need to maintain thrifty, prevent luxury, containing himself, admonishing meaning. People want a good life, this no ground for blame. But too much luxury is not desirable, Zhou used double Ivory chopsticks, his subjects will flee, the reason is to see King Zhou of greed one, will not be curbed. So consistently thrifty to have self-discipline ability.
現(xiàn)在，隨著科技的發(fā)展，物質生活水平的提高。人們逐漸淡漠了古人的教訓，大肆的奢侈浪費。我國就形成了一種通病——“節(jié)儉冷漠癥”。身邊的小事就足見這種病態(tài)的嚴重。白天明亮的教室里非得開燈，洗手間的水龍頭“細水長流”，電腦永遠處在待機狀態(tài)，簡直是“不知節(jié)儉何滋味”。據(jù)上海能源管理部門統(tǒng)計，按平均每戶家庭有15瓦特的耗電量計算，上海480萬戶家庭在白天高峰時就增加了2。5萬千瓦左右的用電負荷；一臺電腦的待機能耗30瓦，如果上海15萬機關干部下班后都不關掉電腦電源，一項，就將每天增加4500千瓦的用電負荷，倘若加上企事單位的的電腦待機浪費，數(shù)字十分驚人。如果這樣浪費下去，有多少能源將被這樣白白的浪費掉。為國家造成多大的經濟損失。長此下去，即使我國再強盛，恐怕也支撐不了多長時間。
Now, with the development of science and technology, the improvement of living standards. People gradually indifferent to the lessons, wantonly extravagant. Our country has formed a common problem -- "frugal indifference". The little things which demonstrates this pathological serious. During the day and bright classrooms in the lighting, restroom faucets "thin", computer is always in standby state, it is not what "frugal". According to the Shanghai energy management department statistics, according to the average household has calculated the power consumption of 15 Watt, Shanghai 4800000 households in the daytime peak increased by 2. Load 50000 kilowatts; a computer standby power consumption of 30 watts, if the Shanghai 150000 cadres after work don't turn off the computer power supply, only this one, the daily increase of 4500 kilowatts of electricity load, if coupled with the enterprises of the waste computer standby, digital ten amazing. If this waste down, how much energy will be wasted in vain. How much economic losses for the country. If things go on like this, even if China's strong support, I'm afraid too long.
縱觀歷史，大到邦國，小到家庭，無不是興于勤儉，忘于奢靡。古往今來，成功的創(chuàng)業(yè)者大都經過艱苦奮斗階段，所以都很勤儉節(jié)約。但是對于守業(yè)者來說，則正好相反，他們沒有經歷過創(chuàng)業(yè)的艱辛，容易貪圖奢侈享樂，最終的命運必然是事業(yè)的衰敗，國家的滅亡。這是幾千年歷史所昭示的真理。
Throughout history, great to nations, to families, no not hing to thrift, forget to extravagance. From ancient to modern times, successful entrepreneurs are mostly through the work hard and perseveringly stage, so very thrifty. But for entrepreneurs, is just the opposite, they have not experienced the hardships, easy for luxury, the final destiny is the cause of the decline, the country's demise. This is thousands of years of history has shown the truth.
在物質極大豐富
In the great material wealth