中文：觀自在菩薩，行深般若菠蘿蜜多時(shí)，照見五蘊(yùn)皆空，度一切苦厄。
梵文：Arya-Avalokitesvaro bodhisattvo gambhiram prajnaparamitacaryam caramano vyavalokayati sma: panca-skandhas tams ca svabhavasunyan pasyati sma.
英文：Avalokita, The Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond. He looked down from on high, He beheld but five heaps, and he saw that in their own-being they were empty.
中文：舍利子，色不異空，空不異色，色即是空，空即是色，受想行識(shí)，亦復(fù)如是。
梵文：Iha Sariputra rupam sunyata sunyataiva rupam, rupan na prithak sunyata sunyataya na prithag rupam, yad rupam sa sunyata ya sunyata tad rupam; evam eva vedana-samjna-samskara-vijnanam.
英文：Here, Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, form does not differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form, the same is true of feelings, perceptions, impulses and consciousness.
中文：舍利子，是諸法空相，不生不滅，不垢不凈，不增不減。
梵文：Iha Sariputra sarva-dharmah sunyata-laksana, anutpanna aniruddha, amala aviamala, anuna aparipurnah.
英文：Here, Sariputra, all dharmas are marked with emptiness; they are not produced or stopped, not defiled or immaculate, not deficient or complete.
中文：是故空中無(wú)色，無(wú)受想行識(shí)，無(wú)眼耳鼻舌身意，無(wú)色聲香味觸法，無(wú)眼界，乃至無(wú)意識(shí)界，無(wú)無(wú)明，亦無(wú)無(wú)明盡，乃至無(wú)老死，亦無(wú)老死盡，無(wú)苦集滅道，無(wú)智亦無(wú)得，以無(wú)所得故。
梵文：Tasmac Chariputra sunyatayam na rupam na vedana na samjna na samskarah na vijnanam. Na caksuh-srotra-ghranajihva-kaya-manamsi. Na rupa-sabda-gandha-rasa-sprastavaya-dharmah. Na caksur-dhatur yavan na manovjnana-dhatuh. Na-avidya na-avidya-ksayo yavan na jara-maranam na jara-marana-ksayo. Na duhkha-samudaya-nirodha-marga. Na jnanam, na praptir na-apraptih.
英文：Therefore, Sariputra, in emptiness there is no form, nor feeling, nor perception, nor impulse, nor consciousness; No eye, ear, nose, tongue, body, mind; No forms, sounds, smells, tastes, touchables or objects of mind; No sight-organ element, and so forth, until we come to: No mind-consciousness element; There is no ignorance, no extinction of ignorance, and so forth, until we come to: there is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path. There is no cognition, no attainment and non-attainment.
中文：菩提薩埵，依般若菠蘿蜜多故，心無(wú)掛礙，無(wú)掛礙故，無(wú)有恐怖，遠(yuǎn)離顛倒夢(mèng)想，究竟涅槃。
梵文：Tasmac Chariputra apraptitvad bodhisattvasya prajnaparamitam asritya viharaty acittavaranah. Cittavarana-nastitvad atrastro viparyasa-atikranto nishtha-nirvana-praptah.
英文：Therefore, Sariputra, it is because of his non-attainmentness that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble, he has overcome what can upset, and in the end he attains to Nirvana.
中文：三世諸佛，依般若菠蘿蜜多故，得阿耨多羅三藐三菩提。
梵文：Tryadhva-vyavasthitah sarva-buddhah prajnaparamitam-asritya-anuttaram samyaksambodhim abhisambuddhah.
英文：All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.
中文：故知般若菠蘿蜜多，是大神咒，是大明咒，是無(wú)上咒，是無(wú)等等咒，能除一切苦，真實(shí)不虛。
梵文：Tasmaj jnatavyam: prajnaparamita maha-mantro maha-vidya-mantro "nuttara-mantro" samasama-mantrah, sarva-duhkha-prasamanah, satyam amithyatvat. Prajnaparamitayam ukto mantrah.
英文：Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth - for what could go wrong?
中文：故說(shuō)般若菠蘿蜜多咒，即說(shuō)咒曰：揭諦揭諦，波羅揭諦波羅僧揭諦菩提薩婆訶。
梵文：Tadyatha: Gate gate paragate parasamgate bodhisvaha. Iti prajnaparamita-hridayam samaptam.
英文：By the prajnaparamita has this spell been delivered. It runs like this: Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail!
梵文：Arya-Avalokitesvaro bodhisattvo gambhiram prajnaparamitacaryam caramano vyavalokayati sma: panca-skandhas tams ca svabhavasunyan pasyati sma.
英文：Avalokita, The Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond. He looked down from on high, He beheld but five heaps, and he saw that in their own-being they were empty.
中文：舍利子，色不異空，空不異色，色即是空，空即是色，受想行識(shí)，亦復(fù)如是。
梵文：Iha Sariputra rupam sunyata sunyataiva rupam, rupan na prithak sunyata sunyataya na prithag rupam, yad rupam sa sunyata ya sunyata tad rupam; evam eva vedana-samjna-samskara-vijnanam.
英文：Here, Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, form does not differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form, the same is true of feelings, perceptions, impulses and consciousness.
中文：舍利子，是諸法空相，不生不滅，不垢不凈，不增不減。
梵文：Iha Sariputra sarva-dharmah sunyata-laksana, anutpanna aniruddha, amala aviamala, anuna aparipurnah.
英文：Here, Sariputra, all dharmas are marked with emptiness; they are not produced or stopped, not defiled or immaculate, not deficient or complete.
中文：是故空中無(wú)色，無(wú)受想行識(shí)，無(wú)眼耳鼻舌身意，無(wú)色聲香味觸法，無(wú)眼界，乃至無(wú)意識(shí)界，無(wú)無(wú)明，亦無(wú)無(wú)明盡，乃至無(wú)老死，亦無(wú)老死盡，無(wú)苦集滅道，無(wú)智亦無(wú)得，以無(wú)所得故。
梵文：Tasmac Chariputra sunyatayam na rupam na vedana na samjna na samskarah na vijnanam. Na caksuh-srotra-ghranajihva-kaya-manamsi. Na rupa-sabda-gandha-rasa-sprastavaya-dharmah. Na caksur-dhatur yavan na manovjnana-dhatuh. Na-avidya na-avidya-ksayo yavan na jara-maranam na jara-marana-ksayo. Na duhkha-samudaya-nirodha-marga. Na jnanam, na praptir na-apraptih.
英文：Therefore, Sariputra, in emptiness there is no form, nor feeling, nor perception, nor impulse, nor consciousness; No eye, ear, nose, tongue, body, mind; No forms, sounds, smells, tastes, touchables or objects of mind; No sight-organ element, and so forth, until we come to: No mind-consciousness element; There is no ignorance, no extinction of ignorance, and so forth, until we come to: there is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path. There is no cognition, no attainment and non-attainment.
中文：菩提薩埵，依般若菠蘿蜜多故，心無(wú)掛礙，無(wú)掛礙故，無(wú)有恐怖，遠(yuǎn)離顛倒夢(mèng)想，究竟涅槃。
梵文：Tasmac Chariputra apraptitvad bodhisattvasya prajnaparamitam asritya viharaty acittavaranah. Cittavarana-nastitvad atrastro viparyasa-atikranto nishtha-nirvana-praptah.
英文：Therefore, Sariputra, it is because of his non-attainmentness that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble, he has overcome what can upset, and in the end he attains to Nirvana.
中文：三世諸佛，依般若菠蘿蜜多故，得阿耨多羅三藐三菩提。
梵文：Tryadhva-vyavasthitah sarva-buddhah prajnaparamitam-asritya-anuttaram samyaksambodhim abhisambuddhah.
英文：All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.
中文：故知般若菠蘿蜜多，是大神咒，是大明咒，是無(wú)上咒，是無(wú)等等咒，能除一切苦，真實(shí)不虛。
梵文：Tasmaj jnatavyam: prajnaparamita maha-mantro maha-vidya-mantro "nuttara-mantro" samasama-mantrah, sarva-duhkha-prasamanah, satyam amithyatvat. Prajnaparamitayam ukto mantrah.
英文：Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth - for what could go wrong?
中文：故說(shuō)般若菠蘿蜜多咒，即說(shuō)咒曰：揭諦揭諦，波羅揭諦波羅僧揭諦菩提薩婆訶。
梵文：Tadyatha: Gate gate paragate parasamgate bodhisvaha. Iti prajnaparamita-hridayam samaptam.
英文：By the prajnaparamita has this spell been delivered. It runs like this: Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail!